Secondly, to relieve the boredom of talking incessantly through your forms, I keep silence in my personal physical form. And thirdly, all talk in itself is idle talk. Lectures, messages, statements, discourses of any kind, spiritual or otherwise, imparted through utterances or writings, is just idle talk when not acted upon or lived up to.

If you were to ask when I will break my silence, I would say, when I feel like uttering the only real Word that was spoken in the beginningless beginning, as that Word alone is worth uttering. The time for breaking of my outward silence to utter that Word, is very near.

When a person tells others, "Be good," he conveys to his hearers the feeling that he is good and they are not. When he says, "Be brave, honest and pure," he conveys to his hearers the feeling that the speaker himself is all that, while they are cowards, dishonest and unclean.

To love God in the most practical way is to love our fellow beings. If we feel for others in the same way as we feel for our own dear ones, we love God.

If instead of seeing faults in others, we look within ourselves, we are loving God.

If instead of robbing others to help ourselves, we rob ourselves to help others, we are loving God.

If we suffer in the suffering of others, and feel happy in the happiness of others, we are loving God.

If instead of worrying over our own misfortunes, we think of ourselves [as] more fortunate than many, many others, we are loving God.

If we endure our lot with patience and contentment, accepting it as His Will, we are loving God.

If we understand and feel that the greatest act of devotion and worship to God is not to hurt or harm any of His beings, we are loving God.

To love God as He ought to be loved, we must live for God and die for God, knowing that the goal of all life is to love God, and find Him as our own Self.

After this reading, Baba started distributing prasad. Men and women formed into separate long lines, and the mandali and police kept order. At times, the men's row would be allowed to go forward to receive prasad; at times, the women's row. Age watched and proclaimed, "This was no ordinary distribution of prasad. With it, Meher Baba was giving himself to each one so that they might establish his seat in their heart. In every heart, the darkness of maya envelops the Light of God. By giving prasad, Baba was proclaiming dawn's arrival, whereby, gradually, his Light might absorb the darkness!"