Meher Baba copyright 1987 Charlie Mills


























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Lord Meher Page 5554
5554   FORMATION OF THE TRUST

ON APRIL  6th, 1959, Baba was driven to Meherabad, where, in the presence of a sub-register named Deshpande, the Avatar Meher Baba Trust Deed  was registered on Meherabad Hill. All ten trustees were present for the registration ceremony on the Hill. They included Kutumb Sastri, who was appointed chairman, Mani, Ramjoo, Adi Sr., Meherjee, Nariman, Pendu, Vishnu, Padri and Kaka Baria. Approved by Baba, the Trust Deed outlined the purpose and objectives of the Trust, as well as made provisions for the support of those persons dependent on Baba.

That same day, Gadekar's ashes were buried at lower Meherabad. Baba himself lowered the box of ashes into the grave and covered it with earth. He scattered flowers on top, as did the mandali present, and garlanded the grave. Turning to Gunatai, who had come with the ashes from Poona, Baba remarked, "Gadekar is free; he will not take birth again for a long time. He is very fortunate that I, with my own hands, have placed the box containing the last remains of one of my dear ones in the grave. He will only come back with me after seven hundred years, when I return as the next Avatar." Truly, Gadekar did much to spread Baba's cause. He was the link which brought many souls into Baba's contact. This was the reason that for many years Baba had worn the sandals sewn for him by Gadekar's father, Kanhoba Rao.

From Meherabad, Baba was driven to Meherazad. After meeting with Aloba and discussing matters with Kaka Baria, he returned to Poona the same day. The trip in the intense summer heat proved extremely exhausting for Baba and affected his health.

The following day, April 7th, in Poona, Baba executed his Last Will & Testament, turning over the copyrights of his writings after Adi Sr.'s death to the Trust. His Tomb had already been transferred to the Trust under the Trust Deed.

On April 7th, Baba dictated another explanation on the universal  working  of the Avatar and Qutubs, and described the meaning of fate and destiny:

 

 

The Avatar draws upon himself universal suffering, but he is sustained in this stupendous task and burden by his infinite bliss and his infinite sense of humor. The Avatar is the center of the universe, the axis  or pivot  around which the entire universe revolves. He is comparable to the central pin of the grinding stones. He is automatically in equal contact with every one and every thing, and is thus confronted with a responsibility and duty toward everyone and everything.

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